humankind continuously learns to make better choices by forsaking sin and learning from mistakes. Throughout this process, baptized members can regularly invoke the cleansing power of Christ's atonement through the weekly ordinance of the sacrament (Luke 22:17-20). It is by this cleansing power of the atonement that mortals are made worthy to return to the presence of the Father, where they can continue to build upon the wisdom gained during mortality (Doctrine and Covenants 130:18-19[57]) and ultimately fulfill their end purpose, which is to attain a fullness of joy by inheriting

Christianity has its roots in Judaism, and shares much of the latter faith's ontology, its central beliefs derive from the teachings of Jesus Christ, as presented in the New Testament. Life's purpose in Christianity is to seek divine salvation through the grace of God and intercession of Christ. (cf. John 11:26) The New Testament speaks of God wanting to have a relationship with humans both in this life and the life to come, which can happen only if one's sins are forgiven (John 3:16–21; 2 Peter 3:9).
In the Christian view, humankind was made in the Image of God and perfect, but the Fall of Man caused the progeny of the first Parents to inherit Original Sin. The sacrifice of Christ's passion, death and resurrection provide the means for transcending that impure state (Romans 6:23). The means for doing so varies between different groups of Christians, but all rely on belief in Jesus, his work on the cross and his resurrection as the fundamental starting point for a relationship with God. Faith in God is found in Ephesians 2:8–9 – "[8]For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; [9]not as a result of works, that no one should boast." (New American Standard Bible; 1973). A recent alternative Chrisitian theological discourse interprets Jesus as revealing that the purpose of life is to elevate our compassionate response to human suffering.[51] Nonetheless the conventional Christian position is that people are justified by belief in the propitiatory sacrifice of Jesus' death on the cross. The Gospel maintains that through this belief, the barrier that sin has created between man and God is destroyed, and allows God to change people and instill in them a new heart after his own will, and the ability to do it. This is what the terms "reborn" or "saved" almost always refer to.
In the Westminster Shorter Catechism, the first question is: "What is the chief end of Man?", that is, "What is Man's main purpose?". The answer is: "Man's chief end is to glorify God, and enjoy him forever". God requires one to obey the revealed moral law saying: "love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbour as yourself".[52] The Baltimore Catechism answers the question "Why did God make you?" by saying "God made me to know Him, to love Him, and to serve Him in this world, and to be happy with Him forever in heaven."[53]
The Apostle Paul also answers this question in his speech on the Areopagus in Athens: "And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings, so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us."[54]
According to Revelation 4:11, everything exists for God's pleasure.
The Church of Jesus Christ of Latter Day Saints (Mormons) teaches that the purpose of life on Earth is to gain knowledge and experience.[55] Mormons believe that God the Father first created humans as spirits, each with the potential to progress toward perfection. Earth life is considered a crucial stage in this development — wherein a physical body, coupled with the freedom to choose, makes for an ideal environment to learn and grow.[55] The Fall of Adam is not viewed as an unfortunate or unplanned cancellation of God's original plan for a paradise, rather the opposition found in mortality is an essential element of God's plan because only through experiencing opposition firsthand can humankind learn to choose good over evil (Genesis 3:22, 2 Nephi 2:11[56]). Physical separation from God is an integral part of this mortal learning experience, but he doesn't leave us in darkness. From the beginning, God has followed a pattern of revealing knowledge through chosen prophets. This instruction from God includes the concept of repentance as a lifelong growth process through which humankind continuously learns to make better choices by forsaking sin and learning from mistakes. Throughout this process, baptized members can regularly invoke the cleansing power of Christ's atonement through the weekly ordinance of the sacrament (Luke 22:17-20). It is by this cleansing power of the atonement that mortals are made worthy to return to the presence of the Father, where they can continue to build upon the wisdom gained during mortality (Doctrine and Covenants 130:18-19[57]) and ultimately fulfill their end purpose, which is to attain a fullness of joy by inheriting God's glory (Romans 8:16-17, Galatians 4:7)—that is to say, his intelligence (Doctrine and Covenants 93:36; 50:24). Because God is just, he allows those who weren't taught the gospel during mortality to receive it after death in the spirit world, so that all of his children have the opportunity to reach their full potential.
Catholicism's way of thinking is better expressed through the Principle and Foundation of St. Inatius of Loyola: "The human person is created to praise, reverence, and serve God Our Lord, and by doing so, to save his or her soul. All other things on the face of the earth are created for human beings in order to help them pursue the end for which they are created. It follows from this that one must use other created things, in so far as they help towards one's end, and free oneself from them, in so far as they are obstacles to one's end. To do this, we need to make ourselves indifferent to all created things, provided the matter is subject to our free choice and there is no other prohibition. Thus, as far as we are concerned, we should not want health more than illness, wealth more than poverty, fame more than disgrace, a long life more than a short one, and similarly for all the rest, but we should desire and choose only what helps us more towards the end for which we are created."[58]
Islam